17 After Jesus said this, he looked toward heaven and prayed:
“Father, the hour has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by finishing the work you gave me to do. 5 And now, Father, glorify me in your presence with the glory I had with you before the world began.
Jesus Prays for His Disciples
6 “I have revealed you[a] to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of[b] your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by[c] that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by[d] the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.
Jesus Prays for All Believers
20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you[e] known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Footnotes: a.John 17:6 Greek your name b.John 17:11 Or Father, keep them faithful to c.John 17:12 Or kept them faithful to d.John 17:17 Or them to live in accordance with e.John 17:26 Greek your name
A Fourth Reason I Left Was Because Christ Did Not Make Peter A Pope. In the books of men, the following titles are commonly used with reference to a man: "Pope," "Holy Father," "Vicar of Christ," "Sovereign Pontiff." All of these are titles that rightly belong only to the Lord Jesus Christ and to God the Father. There is not a single instance in the Scriptures where any of the above titles are applied to a man. The term, "Holy Father" is used only once in the entire Bible, and it is used by Jesus in addressing God the Father. (John 17:11). Among the above titles is the bold assertion that the Pope is the "Vicar of Christ." A "vicar" is "One serving as a substitute or agent; one authorized to perform the functions of another in higher office." (Webster). When one searches the Bible from cover to cover, he finds only one passage which gives an indication of a vicar of Christ or God. It is 2 Thess. 2:3-4 and is worded as follows: "Let no one deceive you in any way, for the day of the Lord will not come unless the apostasy comes first, and the man of sin is revealed, the son of perdition, who opposes and is exalted above all that is called God, or that is worshiped, so that he sits in the temple of God and gives himself out as if he were God."
Some religionists today advocate that man is saved by faith only. However, there is only one passage in the entire Bible that has the words "faith" and "only" together and it says, "not by faith only" (James 2:24). The Catholics today speak of the Pope as vicar, taking the place of God (Christ Himself is God, Matt. 1:23; John 1:1), yet there is only one passage in the entire Bible which speaks of a man doing such and it calls him "the man of sin."
James Cardinal Gibbons, a Catholic Archbishop said, "Jesus our Lord, founded but one Church, which He was pleased to build on Peter. Therefore, any church that does not recognize Peter as its foundation stone is not the Church of Christ, and therefore cannot stand, for it is not the work of God." (The Faith of Our Fathers, p. 82). The apostle Paul said, "For other foundation no one can lay, but that which has been laid, which is Christ Jesus" (1 Cor. 3:11). There is no other foundation but Christ! Therefore, any church which does not recognize Christ alone as the foundation stone cannot be the church of Christ.
Catholics often use the expression, "One fold and one shepherd" to sustain the doctrine of the papacy. (See Catechism For Adults, p. 59). They teach that the "one shepherd" is the Pope and the "one fold" represents the Catholic Church. Hear what Jesus said about it: "I am the good shepherd. The good shepherd lays down his life for his sheep...I am the good shepherd, and I know mine and mine know me, even as the Father knows me and I know the Father; and I lay down my life for my sheep. And other sheep I have that are not of this fold. Them also I must bring and they shall hear my voice, and there shall be one fold and one shepherd." (John 10:11, 14-16). Jesus is that one good shepherd. If one can understand that one and one equals two, he can understand this. If one is subject to Christ as the one shepherd--that's one. If one is subject to the Pope as the one Shepherd--that's two!
The church is often compared to the human body in the Scriptures. The members of the church are represented as the various parts of the body. Christ is always said to be the head. (See 1 Cor. 12:12-27; Eph. 1:22-23; 4:15-16). Our question is: "What part of the body is the Pope?" Also, "How does one get the idea of a sub-head into the body?"
Jesus Prays to Be Glorified
ReplyDelete17 After Jesus said this, he looked toward heaven and prayed:
“Father, the hour has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by finishing the work you gave me to do. 5 And now, Father, glorify me in your presence with the glory I had with you before the world began.
Jesus Prays for His Disciples
6 “I have revealed you[a] to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of[b] your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by[c] that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by[d] the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.
Jesus Prays for All Believers
20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you[e] known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Footnotes:
a.John 17:6 Greek your name
b.John 17:11 Or Father, keep them faithful to
c.John 17:12 Or kept them faithful to
d.John 17:17 Or them to live in accordance with
e.John 17:26 Greek your name
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A Fourth Reason I Left Was Because Christ Did Not Make Peter A Pope.
ReplyDeleteIn the books of men, the following titles are commonly used with reference to a man: "Pope," "Holy Father," "Vicar of Christ," "Sovereign Pontiff." All of these are titles that rightly belong only to the Lord Jesus Christ and to God the Father. There is not a single instance in the Scriptures where any of the above titles are applied to a man. The term, "Holy Father" is used only once in the entire Bible, and it is used by Jesus in addressing God the Father. (John 17:11). Among the above titles is the bold assertion that the Pope is the "Vicar of Christ." A "vicar" is "One serving as a substitute or agent; one authorized to perform the functions of another in higher office." (Webster). When one searches the Bible from cover to cover, he finds only one passage which gives an indication of a vicar of Christ or God. It is 2 Thess. 2:3-4 and is worded as follows: "Let no one deceive you in any way, for the day of the Lord will not come unless the apostasy comes first, and the man of sin is revealed, the son of perdition, who opposes and is exalted above all that is called God, or that is worshiped, so that he sits in the temple of God and gives himself out as if he were God."
Some religionists today advocate that man is saved by faith only. However, there is only one passage in the entire Bible that has the words "faith" and "only" together and it says, "not by faith only" (James 2:24). The Catholics today speak of the Pope as vicar, taking the place of God (Christ Himself is God, Matt. 1:23; John 1:1), yet there is only one passage in the entire Bible which speaks of a man doing such and it calls him "the man of sin."
James Cardinal Gibbons, a Catholic Archbishop said, "Jesus our Lord, founded but one Church, which He was pleased to build on Peter. Therefore, any church that does not recognize Peter as its foundation stone is not the Church of Christ, and therefore cannot stand, for it is not the work of God." (The Faith of Our Fathers, p. 82). The apostle Paul said, "For other foundation no one can lay, but that which has been laid, which is Christ Jesus" (1 Cor. 3:11). There is no other foundation but Christ! Therefore, any church which does not recognize Christ alone as the foundation stone cannot be the church of Christ.
Catholics often use the expression, "One fold and one shepherd" to sustain the doctrine of the papacy. (See Catechism For Adults, p. 59). They teach that the "one shepherd" is the Pope and the "one fold" represents the Catholic Church. Hear what Jesus said about it: "I am the good shepherd. The good shepherd lays down his life for his sheep...I am the good shepherd, and I know mine and mine know me, even as the Father knows me and I know the Father; and I lay down my life for my sheep. And other sheep I have that are not of this fold. Them also I must bring and they shall hear my voice, and there shall be one fold and one shepherd." (John 10:11, 14-16). Jesus is that one good shepherd. If one can understand that one and one equals two, he can understand this. If one is subject to Christ as the one shepherd--that's one. If one is subject to the Pope as the one Shepherd--that's two!
The church is often compared to the human body in the Scriptures. The members of the church are represented as the various parts of the body. Christ is always said to be the head. (See 1 Cor. 12:12-27; Eph. 1:22-23; 4:15-16). Our question is: "What part of the body is the Pope?" Also, "How does one get the idea of a sub-head into the body?"